“It’s God’s will. You mustn’t question God’s will.”
If I’ve heard this admonition once, I’ve heard it a gazillion times – usually when I’ve challenged some aspect of religious dogma or someone’s interpretation of a Biblical passage. And I must admit, I tend to become innately suspicious when any person (or church denomination) does not want me to ask questions.
The Bible itself brims with stories of prophets and apostles who questioned God’s will – or tried to change God’s mind, or expressed doubts out loud – and lived to tell about it.
When God commanded Jonah to go to Nineveh and prophesy against that city, Jonah tried to flee rather than carry out the command and got angry when the people of Nineveh actually repented of their sins. When Job fell on excruciatingly hard times, he didn’t lose his faith, but he did confront God, demanding to know why these things were happening to him.
Wikipedia defines a doubting Thomas as “a skeptic who refuses to believe without direct personal experience” – a reference to the Apostle Thomas, who refused to believe the resurrected Jesus had appeared to the other apostles until he could see and feel Jesus’s wounds for himself. Even Jesus, as he faced crucifixion, pleaded with God, “Father, if you are willing, remove this cup from me.”
But when people “caution” me not to question God’s will, I’m not sure it’s God’s will they’re worried about. I suspect what some of them really mean is, “Don’t question my interpretation of God’s will.” I haven’t yet decided whether it’s worth the effort to question God’s will, but I can certainly challenge another human being’s interpretation of it.
My own questioning of “received wisdom” began early. At age 8, I listened in shock as a mainline Protestant minister “explained” to the congregation that “God does not intend for black people to be equal to white people.” As a teenager, I simply refused to believe someone who claimed my baby sister would not go to heaven because my parents were unable to have her baptized before she died.
When I was in college, some evangelical classmates talked excitedly about The Late, Great Planet Earth, a book by Hal Lindsay which speculated the Catholic Church was the Great Whore of Babylon mentioned in the Book of Revelation and the Pope was the Antichrist who had the number 666 engraved on his ring. I may not have agreed with every single aspect of Catholic teaching, but I was repulsed by the blatant bigotry and said so.
More recently I’ve debated folks who think God favors capitalism over socialism or America over other countries, the so-called “prosperity gospel” promoting the idea that God wants us to be wealthy, the assertion that God cares whether we sing traditional hymns or contemporary music at our church services, and the whole concept of predestination.
One reason we have so many Christian denominations is that we have so many different interpretations of “the truth.” The various sects and denominations offer contrasting teachings on everything from baptism (sprinkling or immersion? infant or older?) to communion (wine or grape juice? open or closed?) to how one gets “saved” (baptism or personal decision?). And then there’s the debate over whether a church should take positions on hot-button “political” issues such as immigration and gun control. When Christians can’t agree on the “right” answers, how do I sort these things out for myself if I can’t ask questions?
I’ve discovered it’s not only important to question other people’s ideas, but my own as well. I must admit I occasionally notice cognitive dissonance between my stated values and my actions. For example, I say I care about the environment (God’s creation!), yet keep contributing excessive waste to our ever-expanding landfills. I say we all ought to invest in solar power, but have yet to install the panels on our own house. Along with Pope Francis, I decry consumerism, yet can’t seem to stop accumulating STUFF. I share the Bible’s concern about the poor, yet avoid looking too closely at the impact of my spending and investment habits on economically disadvantaged people. I could go on.
Whether we’re talking about church dogma or political/ideological positions, one thing I’ve been asking myself lately is, do I really believe everything I claim to believe? Or do I pay lip service to certain ideas to please my peer group? Do I secretly think someone else should be responsible for upholding certain values while I’m exempt? Could a fearless moral inventory of the type promoted by 12-Step programs be in order? (For those unfamiliar with 12-Step groups, the fearless moral inventory involves seriously examining one’s own attitudes and behavior.)
I’m aware that the mere act of asking questions carries risks. Will I stop believing in God altogether if I express too many doubts? Will I decide the church I’m attending is no longer appropriate for me? Will I stop agreeing with friends on certain issues, and will they no longer consider me an ally or want to be friends with me?
Yes, it is possible I could end up wanting to go to a different church. (Again.) Or I could stop believing in God altogether. Or I could lose friends. But it’s equally possible that answering questions to my own satisfaction could strengthen my faith, encourage me to appreciate my current church even more, and allow me to discern who my real friends are.
Matthew 22:37 says, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” Your mind, it says. Your mind.
I’ve been encouraged by reader responses to recent blog posts in which I’ve acknowledged struggling with various aspects of my faith.
Chrissie, author of the blog Word Quilt (link HERE), had this response to one of my posts: “To doubt and still believe [is] a real definition of faith, but not blind faith.” Exactly, I thought.
Elizabeth, author of the blog Saved by Words (link HERE), responded to another of my posts: “If you didn’t question the very basis of your faith, you would be merely borrowing someone else’s faith.” I like that. And I completely agree.
Ultimately, what I want is my own personal faith – one that will stand up to reason and scrutiny. What that means is, I will probably be questioning God, myself and others until I draw my last breath. And for now, I’ve decided that’s okay.